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‘ATHMA VIDYA VILASA’ OF AVADHOOTHA .. describing the splendor of Atma vidya everyday, will grow mature in the wisdom of the supreme. [Advaita-l] Atma Vidya Vilasa – mp3 audio. Ravi Kiran ravikiranm at . Wed Jul 13 CDT Previous message: [Advaita-l] Dvaita Accepts. Swamini Lalitananda has joined hands with Sri. Omananda Swamiji in a noble undertaking. Together they are raising funds to house, feed and educate over.

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It is a highly revered book among the Yogis and Sadhakas. Come what may, he looks at it with equanimity. The Sage rejects nothing, considering it bad. It is cognized only through techniques of negation, as Not this,Not this.

He is untouched, asparsa, as Gaudapada said. The awakening does not come about by reading scriptures but only by initiation given to the disciple by the learned and realized Guru. That Jnani drinks the real water of divine nectar, which is bliss of Brahman. Like a sperm and an ovum, before oraganogenesis, he has no worry and anxiety, ever free from fear and sorrow. He, the Jnani moves about freely in all his acts, with this understanding undeterred. He has no use for social etiquette.

He sports like a child, plunged in the Ocean of Pure Bliss and delighted with the diverse actions of men, without any feeling ‘You’ and ‘I’.


He gradually withdrew from the world, introspected and plunged into intense penance. Sri Ramana Maharshi was a great exponent of gidya method. Thus the whole universe, regardless of objects, is pervded with Consciousness. He remains steadfast in the incomparable region of Bliss; the immovable like a block of wood.

In that blissful state all the periods of past, present and future merge in him. Ashtavakra Gita describes him in a similar manner: Sadashiva Brahmendra remained in that state; beyond body consciousness, not bound by ordinary social conventions and worldly concerns fidya a long period.

[Advaita-l] Atma Vidya Vilasa – mp3 audio

There the young Shivarama came under the influence of what were renowned as the triumvirate of Bhajana tradition viz. He is the boat to cross the ocean of samsara, wordly lifewith all its miseries.

Thus Truth is Knowledge, Bliss and Existence. He was born in Nerur situated by the quiet flowing Cauvery, near Karuru.


He is Brahma Ananda at all times. He never considers any other Jiva, as his enemy.

They are further asked to perform ‘namaskaras’ – prostrations, to show reverence to gods. Make hundred parts of it.

Practices like meditation, rituals, worship etc. He becomes ever cheerful. He thereafter created a series of musical compositions in praise of Sri Rama Pibare Rama rasam, Khelathi mama hridaye, Bhajare Raghuveeram, Cheta Sriramam, Prathi varam varam manasa etc. But a Jnani’s Presence is like a Sourabha, celestrial fragrance and spreads that fragrance in all his surroundings.


The Jnani is alike a fattened elephant, deserted by all the other animals in the jungle and moves about freely and climbs the mountains at his will. When will you learn to be quiet? He roams the earth freely like a child, like an intoxicated or like one possessed.

He will attain and become Perfection and Liberation. He is not bound by any restrictions. He gradually withdrew from the active administration of the Mutt starting from the year and devoted increasingly to spiritual practices.

He does not think of all of what is past, nor does he care in his mind about the future.

On one occasion when he met his past associate Sridhar Venkatesha Iyer, the later remarked that it was laudable to be a mauni in worldly matters; and questioned what prevented him from singing the praise of the Almighty. It is the ever present Witness, which can be experienced vilsaa you remove the superimposition. Sadashiva Brahmendra saw reason in the argument.