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Karl Spiesberger (29 October – 1 January ) was a German mystic, occultist, Germanic revivalist and Runosophist. He is most well known for his. Karl Spiesberger Biography – – Karl Spiesberger Biography and List of Works – Karl Karl Spiesberger Is the author of books such as Elementargeister. Karl Spiesberger (Spießberger), also formerly known as Frater Eratus or Fra Eratus (his mystico-magical name whilst a member of and involvement with the.

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Karl Spiesberger 29 October — 1 January [ citation needed ] was a German mysticoccultistGermanic revivalist and Runosophist. He is most well known for his revivalism and usage of the Sidereal Pendulum for divination and dowsing and for his anti-racialist stance and revivalist usage of the Armanen Futharkh runic system after the second world war, removing its negative connotations.

Spiesberger was the son of a gardener. In he met the then already well-known magician and occultist Gregor A. Gregorius[3] who in founded the Lodge ” Fraternitas Saturni ” and came into close contact with him. Later he became one of its best-known members. He worked intensively with the magical use of the Armanen Futharkh runes.

Karl Spiesberger – WikiVisually

When this came in conflict with the Nazi regime he turned to other occult themes, such as the magic of the spheres and the ancient books of magic Grimoires. After the upheavals and repressions of the second world war, Spiesberger headed an esoteric study circle, where he met his future wife, Christa. As a member of the lodge founded by Gardner Fraternitas Saturni he was brother under his lodge name “Eratus” in Riesa.

In the same time, he devoted himself to writing. Gregory gave Eratus [words seem to be missing here] on 18 March which made eternal faithfulness unto gradus solos master levelat the initiation of the lodge and the demiurge Saturn. In he withdrew from the lodge for unknown reasons. During the early s discord and envy in the Fraternitas Saturni ruled; however, Spiesberger continued his researches undaunted. Due to his knowledge and diligence, he expected to assume leadership of the lodge after the demise of Gregorius’; the married Gardner, however, put forward his long-term lover, Sorella Roxane for the Office of the Grand Master.

Due to divergent views on spiritual issues Spiesberger left the lodge, but continued to devote his time to lectures and his literary activities. Spiesberger is well known as the single most important person to revive Germanic mysticism after the second world war, including the Armanen Runes and the Pendulum.

Those of the old rune magicians and occultists who had survived the war in Germany, slowly began to make their way back to their work, and new voices were also heard. The best known of these new voices was Spiesberger. After the war the Armanen system was revived, and “reformed” by Spiesberger.

Spiesberger was a widely qualified, “eclectic” occultist who has authored books in the hermetic as well as the runic tradition.

His two principle works on runic topics are Runenmagie: In these books he synthesises the work spiesbergef all the Karo runic magicians and experts who preceded him, within a pansophical framework.

Spiesberger’s works were always cast in the 18 spiesverger Futharkh the Armanen Runes as originally envisioned by Guido von List and magically spiseberger by Siegfried Adolf Kummer. Both were proponents of the Armanen Runes. What Spiesberger essentially tried to do was remove the “racist” aspects [5] of the Armanic and Marbyan rune work and place the whole system in a pansophical, or eclectic, context.

To Spiesberger, they were just one more tool to be used by any individual magician. After the war he also wrote Der erfolgreiche Pendel-Praktiker zpiesberger published in Although still far more readily available in its original German text, it is now also available in its English translation entitled Reveal the Power of spidsberger Pendulum.

Like most authors on esoteric or spidsberger subjects, he presents a mixture of the old with some original innovations of his own. To some extent the innovations may have been drawn from the eclectic teachings of the Fraternitas Saturni. Karl Spiesberger has written many oarl. Heathenry new religious movement — Heathenry, also termed Heathenism or Germanic Neopaganism, is a modern Pagan religion.

Classified siesberger a new movement, its practitioners model their faith on the pre-Christian belief systems adhered to by the Germanic peoples of Iron Age. To reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, although lacking a unified theology, Heathenry is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe which includes both gods and goddesses.

It adopts cosmological views from these religions, including an animistic view of the cosmos in which the natural world is imbued with spirits. Heathen ethical systems place great emphasis on honor, personal integrity, a central division within the Heathen movement surrounds the issue of race. Many groups eschew racialist ideas, adopting a universalist perspective which holds that the religion is open to all, some folkish Heathens further combine the religion with explicitly racist and white supremacist perspectives.


Although the term Heathenry dpiesberger used widely to describe the religion as a whole, many groups prefer different forms of designation, influenced by their regional focus and their attitude to race. In the s, new Heathen groups emerged in Europe and North America, in recent decades, the Heathen movement has been spidsberger subject of academic study by scholars active in the field of Pagan studies.

Scholarly estimates put the number of Heathens at no more than 20, worldwide, with communities of practitioners being active in Europe, North America, scholars spieaberger religious studies classify Heathenry as a new religious movement, and more specifically as a reconstructionist form of modern Paganism. Some Heathens also adopt ideas from the evidence of pre-Christian Northern Europe and from recorded folk tales.

Some, for instance, adapt their practices according to unverified personal gnosis that they have gained through spiritual experiences, conversely, others draw inspiration from the beliefs and practices of a specific geographical area and chronological period within Germanic Europe, such as Anglo-Saxon England or Viking Age Iceland.

The anthropologist Murphy Pizza suggested that Heathenry could be understood as an example of what the historian Eric Hobsbawm termed an invented tradition, no central religious authority exists to impose a particular terminological designation on all krl.

Academics studying the religion have typically favoured the terms Heathenry and Heathenism to describe it and this term is the most commonly used option by practitioners in the United Kingdom, with growing usage in North America and elsewhere.

Many practitioners favor the term Heathen over Pagan because the term originated among Germanic languages. A further term used in academic contexts is Germanic Neopaganism.

Dowsing — Dowsing is considered a pseudoscience, and there is no scientific evidence that it is any more effective than random chance.

Karl Spiesberger

Dowsing is also known as divining, doodlebugging or water finding, a Y- or L-shaped twig or rod, called a dowsing rod, divining rod, a vining rod or witching rod is sometimes used during dowsing, although some dowsers use other equipment or no equipment at all.

Dowsing spiesverger to have arisen in the context of Renaissance magic in Germany, the motion of dowsing rods is nowadays generally attributed to the ideomotor effect. Dowsing as practiced today may have originated in Germany during the 15th century, as early as Martin Luther listed dowsing for metals as an act that broke the first commandment. It is thought that the dialect term spieserger was introduced at this period — its origin is unknown, in the South of France in the 17th century it was used in tracking criminals and heretics.

Its abuse led to a decree of the inquisition inan epigram by Samuel Sheppard, from Epigrams theological, philosophical, and romantick runs thus, Virgula divina.

Dowsing was conducted in South Dakota in spiesberber late 19th and early 20th centuries to help homesteaders, farmers, in the late s during the Vietnam War, some United States Marines used dowsing to attempt to marl weapons and tunnels. Regardless of the experiments, dowsing is still used by some farmers.

Traditionally, the most common dowsing rod is a branch from a tree or bush. Some dowsers prefer branches from trees, and some prefer the branches to be freshly cut. Hazel twigs in Europe and witch-hazel in the United States are traditionally commonly chosen, the two ends on the forked side are held one in each hand with the third pointing straight ahead.

Often the branches are grasped palms down, the dowser then walks slowly over the places where he suspects the target may be, and the dowsing rod dips, inclines or twitches when a discovery is made.

This method is known as willow witching. Many dowsers today use a pair of simple L-shaped metal rods, one rod is held in each hand, with the short arm of the L held upright, and the long arm pointing forward.

When something is found, the cross over one another making an X over the found object. Pendulum — A pendulum is a weight suspended from a pivot so that it can swing freely. When a pendulum is displaced sideways from its resting, equilibrium position, when released, the restoring force combined with the pendulums mass causes it to oscillate about the equilibrium position, swinging back and forth.

The time for one kqrl, a left swing and a right swing, is called the period. The period depends spiesberyer the length of the pendulum and also to a degree on the amplitude.

Pendulums are also used in instruments such as accelerometers and seismometers. Historically they were used as gravimeters to measure the acceleration of gravity in geophysical surveys, the word pendulum is new Latin, from the Latin pendulus, meaning hanging.

The simple gravity pendulum is a mathematical model of a pendulum. This is a weight on the end of a massless cord suspended from a pivot, when given an initial push, it will swing back and forth spiesebrger a constant amplitude. Real pendulums are subject to friction and air drag, so the amplitude of their swings declines and it is independent of the mass of the bob.


For small swings the period of swing is approximately the same for different size swings, that is and this property, called isochronism, is the reason pendulums are so useful for timekeeping. Successive swings of the pendulum, even if changing in amplitude, for larger amplitudes, the period increases gradually with amplitude so it is longer dpiesberger given by equation. The length L used to calculate the period of the simple pendulum in eq.

Any swinging rigid body free to rotate about a horizontal axis is called a compound pendulum or physical pendulum. The appropriate equivalent length L for calculating the period of any such pendulum is the distance from the pivot to the center of oscillation. This point is located under the center of mass at a distance from the pivot traditionally called the radius of oscillation, if most of the mass is concentrated in a relatively small bob compared to the pendulum length, the center of oscillation is close to the center of mass.

Born to a wealthy family in Vienna, List claimed that he abandoned his familys Roman Catholic faith in childhood. Spending much time in the Austrian countryside, he engaged in rowing, hiking, from he began a career as a journalist, primarily authoring articles on the Austrian countryside for nationalist newspapers and magazines. In these he placed an emphasis on the folk culture and customs of rural people.

He published three novels, Carnuntum, Jung Diethers Heimkehr, and Pipara, each set among the German tribes of the Iron Age, as well as authoring several plays.

Born to a prosperous family, he was the eldest son of Karl Anton List, a leather goods dealer who was the son of Karl List. Guidos mother, Marian List, was the daughter of builders merchant Franz Anton Killian, List was raised in the citys second bezirk, on the eastern side of the Danube canal. Like most Austrians at the time, his family were members of the Roman Catholic denomination of Christianity, reflecting the familys wealth and bourgeoisie status, in a watercolour portrait of List was painted by the artist Anton von Anreiter.

Accounts suggest that List had a happy childhood and he claimed that on an visit to the catacombs with his father, he knelt before a ruined altar and swore that when an adult he would construct a temple to the ancient god Wotan. Although List wanted to become an artist and scholar, he agreed to his fathers insistence that he enter the familys leather goods business.

List later claimed that while his friends caroused, he celebrated the event with a fire, List soon abandoned the leather goods business that he inherited, intent on devoting himself to literary endeavours as a journalist, even if this meant a significant reduction in his income. The book also brought him to the attention of Friedrich Wannieck, Wannieck was also president of the Verein Deutsches Haus, a nationalist organisation of linguistically German inhabitants of Brno who felt encircled by the largely Czech population of South Moravia.

List and Wannieck began corresponding, resulting in a friendship between the two men. The Verein Deutsches Haus subsequently published three of Lists works in its series on German nationalist studies of history and literature, List began regularly writing for a weekly newspaper, the Ostdeutsche Rundschau, which had been established in by the Austrian Pan-German parliamentary deputy Karl Wolf.

Other Austrian German nationalist newspapers which published his articles during this period included the Bote aus dem Waldviertel, List began lecturing on these subjects, for instance, in February he spoke to the nationalist Verein Deutsches Geschichte on the ancient priesthood of Wotan. The German National Library maintains co-operative external relations on a national and international level, for example, it is the leading partner in developing and maintaining bibliographic rules and standards in Germany and plays a significant role in the development of international library standards.

A third facility has been the Deutsches Musikarchiv Berlin, which deals with all music-related archiving, since the Deutsches Musikarchiv is also located in Leipzig as an integral part of the facility there.

During the German revolutions of various booksellers and publishers offered their works to the Frankfurt Parliament for a parliamentary library, the library, led by Johann Heinrich Plath, was termed the Reichsbibliothek. After the failure of the revolution the library was abandoned and the stock of books already in existence was stored at the Germanisches Nationalmuseum in Nuremberg. Inthe town of Leipzig, seat of the annual Leipzig Book Fair, the Kingdom of Saxony, starting January 1, all publications in German were systematically collected.

In the same year, Dr. Gustav Wahl was elected as the first director, the Federal state representatives of the book trade in the American zone agreed to the proposal. The city of Frankfurt agreed to support the planned archive library with personnel, the US military government gave its approval.